Courses

Fall 2024
Undergraduate
GER 101

Beginner’s German I

No

The course lays a foundation for functional acquisition of German.   Class time is devoted to language tasks that will foster communicative and cultural competence and will emphasize listening and reading strategies, vocabulary acquisition, authentic input, and oral production.  Conducted in German

GER 102

Beginner‘s German II

No

Continues the goals of GER 101, focusing on increased communicative proficiency (oral and written), effective reading strategies, and listening skills. Emphasis on vocabulary acquisition and functional language tasks: learning to request, persuade, ask for help, express opinions, agree and disagree, negotiate conversations, and gain perspective on German culture through readings, discussion, and film.

GER 105

Intermediate German

No

Develops deeper proficiency in all areas (cultural understanding, production skills, and receptive
skills), using a combination of language-oriented work and cultural/historical content, including film
and texts.

GER 107

Advanced German

No

Continues improvement of proficiency in speaking, listening, reading, and writing using texts, online media, and other sources as a basis for class discussion. Grammar review is included.  Conducted in German.

GER 207

Studies in German Language and Style: Society, Politics and Culture in Germany 1890-1945

(HA)
No

This course will tackle exemplary works of modern German society and culture, including literature, art, film, essays, speeches, and autobiographies. It offers an introduction to the most important events and issues from the first half of the century: the foundation of the German state, the German Colonial Empire, Berlin as a modern metropolis, World War I, the rise of National Socialism. Intensive practice in spoken and written German with an emphasis on vocabulary acquisition and complex syntactical forms.

GER 209

Introduction to German Literature after 1700

(LA)
No

This course has four goals: 1) to introduce students to key authors, genres, and movements in German literary history between 1770 and the present; 2) to provide an opportunity to deepen interpretive skills through reading and discussion of representative texts; 3) to encourage students to explore theoretical approaches to cultural material; and 4) to provide intensive practice in spoken and written German.

GER 213

Origins of Critical Thought: What Can I Know?

(EC)
No

This course offers an introduction to German critical thought, focusing on theories of knowledge that have profoundly shaped modern intellectual discourse. Beginning with the philosophical revolution sparked by Kant’s examination of the limits of human knowledge, we will explore how thinkers such as Hegel and Marx analyzed knowledge’s historical and material conditions and grapple with Nietzsche’s and Freud’s discovery of the unconscious. Classical sources will be read alongside modern thinkers, including Arendt, Foucault, and Angela Davis. Our overarching goal is to introduce key concepts of critical thought and probe their relevance today.  Lecture-Mondays; Precepts-Wednesdays.

GER 300

Junior Seminar: Research in German Studies, Theory, and Practice

(EC)
No

This introduction to methods for the study of German literature, media, and culture will hone the research skills necessary to develop a substantial piece of independent scholarship. Combining methodological reflection with practical training and experimentation, we will probe such questions as: What is at stake in “reading” texts and other media closely or at a distance, historically or with an eye to form? How does one find, organize, distill, and respond to extant scholarship? What distinguishes a strong research question or hypothesis? And which intermediate steps lead from the cursor blinking on a blank page to a polished research paper?

GER 303

Topics in Prose Fiction: Crime Stories

(EM)
No

The seminar is going to deal with the history of crime in (mostly) German literature and offers close readings of some of the most prominent crime stories since the end of the eighteenth century. 

GER 307
ENG323, COM347

Topics in German Culture and Society: Civic Storytelling: Political Novellas

(EM)
No

Modern citizens’ struggle for liberty produced a radical literary tool of defense: the novella. Part everyday life, part sudden event, these short forms gave advice to those fighting the Man: How can outcasts question authority? What is a feminist plot? Can resistance be a reader response? We will discuss and read how these stories organize, formulate, and intensify real-world arguments through fictional protagonists in examples from the Americas and Europe, esp. 19th-century Germany. Alongside key theories, we will assess how novellas clarified and complicated issues of civil liberties, politics, religion, racism, gender, law, and the media.

GER 372
ART342,ECS384

Writing About Art (Rilke, Freud, Benjamin)

(LA)
No

Can experiences of looking at works of art shape not only how we think and feel and see, but also what we understand ourselves to be, as human beings? Two great 20-c. writers, poet Rainer Maria Rilke and psychoanalyst Sigmund Freud, believed they could. How did Freud’s inquiries into aesthetic experience and the ways artists perceive the world inform the development of psychoanalysis? What moved Rilke to transform his writing in light of what he saw in modern art? Course focuses on the significance of art, and of practices of writing about art, in lyric poetry, experimental prose, psychoanalytic theory, and cultural analysis.

GER 402
ECS401, GSS457

(HA or LA) Why Weimar Now? Material Culture and Historical Analogy

(HA)
No

“Weimar” stands in for a potential that was lost, for the problem of revolution and reaction. A century after the Weimar Republic’s apex, we first pick up on the negative political analogy between pre-fascist Weimar and our time: the U.S. as a “new Weimar,” “the crisis of parliamentary democracy,” the rise of White Supremacy, the “agitator,” and the danger of pluralization. Second, we will study the positive analogies between Weimar as an era for revolution and experimentation. Embracing the materiality of the body and the built world - in dance, architecture, sexuality studies, and social history - we also aim to dis-analogize Weimar.